Philosophy
On closely studying materia medica, one can ascertain the
fact that there is only narration about the symptoms, the symptoms that are
outwardly expressed in a person’s deranged state of health. Basically in a
healthy human being, no one can see symptoms, infact no outward menifestation
of signs and symptoms, because symptoms and signs only arise in the
circumstances of anarchy, chaos whether in the form of physical or psychical
but it is also an interesting point to know that as the psyche remains the
basic root cause always for the menifestation of symptoms outwardly on the
physic. When there is any kind of anarchy at the level of psyche , the
menifestation of symptoms will be obvious to find. Seeing from the social point
of view then also, one can find easily that suppose if at the social
circumstancial level if one finds any kind of chaos, or take for an example,
suppose in a relationship also, then in that circumstances , the possibilities
of some thoughts controversies , the conflicts, are obvious to arise. And the situation of conflicts is
the situation of anarchy, where there is no place for peace, no happiness ,
only chaos one can find. So in a human body also, which is a conjoint working
network of all the systems – e.g. nervous, circulatory, locomotor, sensory
along with all the generalities – seeing from the repertorial point of view –
the seat of regulating system remains the CNS
- so if any disturbance at the level of CNS, any anarchy, if the
harmonious equlibrium of the thought process is disturbed – if the waves
passing through the the CNS – in lighter language – if the wave length of it is
disturbed then the waves passing out will be abnormal obviously and an abnormal waves containing no
harmonious wavelength will lead to abnormal sound or lighting in the respective
case . So, in case of human physic also, the abnormality of a wave passing out
from the brain will be obviously not lead to harmony – because itself it has
not, instead it will lead to the circumstances of anarchy , a choas, where
there will be no place for and infact in such circumstances no chance for
harmony. It is also somewhat like symptom similarity. Infact I have observed
that if one can closely analyse with out any bias , then it it is so easy to
find out similarity between each and every substance of the earth, doesn’t
matter whether it is alive or dead – because nature’s law is one similar can
only cure the another similar one , not the opposite one. Opposite one can only
attract - e.g. two opposite poles of
magnet, or magnet and iron – or – supress – say for this case, in another word
palliate – e.g. men and woman simply. It’s a kind of symbolic representation .
harmonious equilibrium of a mind leads harmony of physic. If the waves of
emotion will sound , then the recepting system will function normally and will
ultimately lead to harmony of physic also – by meaning of saying that there
will be no outer menifestation of signs and symptoms and only the healthy state
that will remain . The healthy state of a person , not that of the patient.
Patient will be in a deranged form and with the outward menifestation of signs
and symptoms which constitute the totality of symptomds upon which the
prescription basis. Now in materia medica or any kind of drug proving , we find
only signs and symptoms , a vast range of , a bulk of symptoms that constitute
the whole drug picture, and literally it means that we are only studying about
the patient – only concentrating upon the pathological state – the deranged
state . Here, the meaning of the word pathological is not like that of the pathological changes that
happens in the different organs with various forms subject to the constitution
of a particular person- e.g. leucophlegmatic , hydrogenoid, etc. – but the word
pathological state is used here to mention about the particular constitutional
types narrated – mentioned – in various materia medicas itself. It has basic
consideration upon the understanding about particular diathesis , temparaments
and likewise the same – because the various constitutional types mentioned here
in the different materia medicas under the title of a specific drug proving are
nothing but simply a deranged state , but it express a person’s susceptibility
or tendency towards a particular diseased state. A person under the
circumstances of stress – the system of his under the stress express the
deranged form of susceptibility due to which there arise the outwardly
menifestation of signs and symptoms. If the system of human being will be in a
complete sound state – the chances of which is so less because after all the
human being - as an alive creature on
earth – to sustain life and for the purose of adaptability towards the environment
– has to compromise at the emotional level very often infact always and this
leads to the changes at the outer
physical level that can be observed with the opened eyes – no need for
the microscopic instrument . the changing waves at the emotional level changes
the normal – sound wave of susceptibility – due to which a human being – being
an alive creature – transforms from healthy to deranged state . the particular
tendency towards some particular diseased state – diseased condition – the
diathesis – the innate hereditory characteristic – the roots of which lies in
the basis of DNA of a person – takes a deranged form . the harmony disturbed
and ultimately the person – the physio form – starts to become prone toward the
particular diseased condition – the pathological form . so, here word
pathological state is used in this sense of meaning – because as we know that
for mentioning any vital functioning of an organ in a harmonious way ,
generally the word used is physiological – some organ is working according to
physiologicallly and when its functions are deranged , not in a harmonious way
– that signs and symptoms becomes abnormal or otherwise the secretions takes an
abnormal form – in such case the word pathology is used. So for the harmonious
susceptibility of a human being – we can used physiological state for his state
of health as a synonym and in the deranged case of susceptibility where there
is observable and notable signs and symptoms with abnormality of secretion – we
can use pathological state for its diseased condition respectively.
However it is also the sole purpose of homeopathy but what will be the person ?
after the process of complete cure , how one will look ? what will one find say
for example lyco, arsenic, kalicarb, nux vomica , sulphur - most of our polychrest – how they will look
in a healthier form – in a state of a person ? how they will react socially ?
how they will look or live in a state of harmonious susceptibility ? these all
questions will remain obviously interesting for the one to know – but
unfortunately , till to the date – it’s a matter of imagination – because most
of our materia medicas provides information regarding patient , not about their
harmonious state , the healthy susceptibility – a person – that how he will be
after the process of complete cure – how will he develop his social life or how
will he sustain their life - how he will
adapt the circumstances and to the environment – full proof picture of which is
not available in any kind of materia medica
- no transperancy about the drug’s complete physio form - about its healthier state - a kind of illusion - a foggy view , which is hidden – not with
clear vision , one can only imagine that lyco will be like this or that or
sulphur or whether nux vomica will react like this or that or pulsatilla – the
feebleness and nervousness of whose will be like somewhat of this kind but
without a clearity between the patho and physio form of every drug - between
the healthy and deranged susceptibility
- with out a clear picture – a curtain of smoke participates the both
and becomes responsible for the illusion about the healthy – physio – form . A
curtain of smoke that devides the both pictures – patho and physio – that
doesn’t provide a clearity in vision and that doesn’t allow the one – physician
or a studying student to see beyond it – beyond the patho form – that is to say
– the physio form . then whatever in which we see – whether in kent’s , ferrington’s
, allen’s – whatever materia medica but one can only ascertain the patho form
not the physio one .
To ascertainn physio form of any drug is actually a hard
task and for that one has to go deep in the level of psyche – the center point
– the nucleus one can say – a kind of DNA where basis for the physio form – the
innate hereditory characteristics is hidden where – and for that the perception
of a physician matters – a perception without any illusion or misinterpretation
– the basic need for which is that the physician should be a person first
having a harmony at the centre – at the psyche – where the DNA of harmony lies
– he should be possessed with harmonious susceptibility - if the physician having the lack of DNA at
its centre – DNA of harmony then how can one make a desire from his side of a
harmony or a true perception when he faces a patient – when the physician himself - the thoughts of whose are not in a harmony
– then how can it be possible for him to make a true interpretation ? he
himself will be in a state of patient having the derangred form of susceptibility
. so, though our great master Hahnemann has said that the physician’s highest
ideal of cure is gentle , rapid and permanent annihilation of symptoms of
patient , but I would like to say here that the physician’s first duty should
be to treat himself first – if he would be a person then only he can make the
others person – if he is possessed with the harmonious susceptibility – the
healthy susceptibility – then he can pass the same waves to others – say for to
the patient . The waves of peace , humanity , the benovelant act of him , the
mental calmness of him, will affect the person – a patient – in front of him
and it will automatically make the patient calm and provide ease and comfort.
The physician’s completeness , perfectness , calmness , peace and perserverance
all the virtues – the waves of which will automatically pass to the patient.
According to law of similars , like is treated by like ,
that similia similibus curentur in latin – so, in a case if a physician is
healthy, in a physio form , in a state of harmonious equilibrium, then only he
can provide the others same- otherwise it is a known fact - what one have , he
will pass to to others the same – however the first and foremost criteria for
this is that he should have something . One person’s characteristic , good or
bad is passed to others , if a person having something to spend – something to
give – then only he can give someone that he has – whatever a person doesn’t
possessed with not a single possibility arises of giving or exchanging because in reality it doesn’t exist. Exchange
of anything – whether of money or of quality – can only be possible when a
person possses himself the same thing – he must have firstly the particular
thing – the money or the quality say for this case. So , if a physician wants
to exchange – wants to pass his good qualities , his faith in homeopathy as a
system of treatment – his wantings to cure the patient and ofcourse his deep
faith that the particular diseased condition can be treated by homeopathy such
thoughts that are most important – because it will lead a patient to understand
the system of treatment that he is under going and also we all know that for
curing a disease, physician should also have faith in his treatment and diagnostic
criteria , but that’s the another thing – that most of us possessed by – but
the main thing is that patient should have faith first – he should be prepare
enough to have patience during the whole plan of treatment and also he should
be possessed with the confirmity of positive result – about the cure – because
negative approach most often – infact always – interefers with the process of
cure – some where they disturb the whole process and resultant effect will be
the delayed process of curing for which the physician himself has not expected
most oftenly and the failure results here both in case of physician in his practice
and in case of patient – in the form of lossing the patient and – in socially
spreading of homeopathy . people most often get prejudice about homeopathy due
to this reason . The delayed process – due to inefficiency of a physician – to
be frank – as well as due to lack of faith in system of treatment at both
level- in the case of physician – who is not able enough to grow faith in
himself as well as in patient about the confirmity of result – about believing
in the system of treatment and physician – the lack of sufficient or enough
trust becomes the main reason - leads to
various misinterpretation about homeopathyy . They can only be negated in the
circumstances where a physician himself is a person , not a patient – a physio
form – having possessed with normal – healthy suscepatibility – who is having
complete faith in the system he is praticed with as well as the cases he deals
with . Then only he can make infact tranform the another one in a state of
annihilation of symptoms – in a complete physiological state – having
harmonious equlibrium at every level where not a single point remains for the
anarchy – for the thought controversies – and such a physician , who himself is
in a physiological state – in a state of completeness , highly satisfied – in a
state of saturation at every level – where there will be no place for
discontendness – a person – physician can only make the sociaty healthy . where
a person – a physician doesn’t need to develop his skills with too much
perspirational efforts , but instead it develops at its own without even
knowing of a person. Such a person can only reach upto the deeper layers - is able to dig the deeper, unopened layers
of homeopathy and can open the mystery -
the mysterious truth hidden behind . On opening the layers of knowledge he can
find in between the words – the words that are not written – that are hidden in
between the lines - truly representative
of actual meaning. He can differentiate the meaning of wordings and words of
meaning and chooses from them , the later – throws away the former . The
purpose of this whole discussion is fulfilled here . The former – the meaning
of words represents the totality of symptoms – pathological – deranged state of
a person , the complete drug picture of a medicine that most of our materia
medicas are compiled by , where the later – the words of meaning is
representative of the physio form – a person – that how one will appear , how
will be the picture of a personality after acheiving the state of complete cure
. However words are not important , not to be concentrated upon so much , but
the feeling – the meaning hidden behind the said words is meaning ful – and
only a person - not a patient – can only understand the meaning . this is also
necessity for a physician, that he should be able enough to find and catch the
meaning between the words – said by patient , then only he can find out the
similimum. Otherwise if he falls in the words , then he may fall into an illusion
– an illusive picture of a patient , his misleading symtomatic totality – which
misleads a physician also (but this is only possible in the circumstances where
a physician not having sound state of mind ) and in such a case , failure is
obvious. So a physician should be unparalleled , concentrated and absorbed in
only one thing . He should be a devotee to homeopathy first . If this state is
achieved then only cure could be effortlessly and with convience and the resultant
success and satisfaction through the profession will be absolute and unasked
for .
